New Muslim community endowment fund to be established

The Wakaf Masyarakat Singapura fund will act as a reserve fund to support the community in times of crisis, such as the Covid-19 pandemic. PHOTO: ST FILE

SINGAPORE – A new community endowment fund will be established to allow for a sustainable revenue stream to meet the needs of the Muslim community here, as part of a slew of changes to the Administration of Muslim Law Act (Amla).

The wide-ranging amendments, which were passed in Parliament on Feb 5, also covered changes in areas such as foreign halal certification bodies and Muslim religious schools, enhancing the Islamic Religious Council of Singapore’s (Muis) administration of these sectors.

First announced in 2020, the fund – known as Wakaf Masyarakat Singapura (WMS) – will finance the renewal of mosque leases and mosque maintenance, the development of religious teachers and scholars, and other community programmes.

While traditionally the wakaf – a type of Islamic religious endowment – is created by individual Muslims for specific charitable purposes upon their death, Muis will be empowered to create a wakaf on its own, as part of amendments to Amla.

Enacted in 1966, Amla administers many aspects of Muslim life here.

“The WMS will enable more individuals to bequeath their assets for future generations, and for our Muslim community to remain financially self-reliant and capable to address future needs and challenges,” said Minister-in-charge of Muslim Affairs Masagos Zulkifli in Parliament on Feb 5.

People will be able to donate to WMS by contributing cash or property, or by making Central Provident Fund nominations, Mr Masagos said, adding that the WMS is expected to complement existing community funds such as the Mosque Building and Mendaki Fund.

Noting that many mosques and madrasahs here will face land lease renewals over the next 30 years, Mr Masagos said the WMS will enable Muslims here to prepare early for such needs.

WMS will also act as a reserve fund to support the community in times of crisis, such as the Covid-19 pandemic, he added.

Mr Masagos said the amendment Bill will also enhance Muis’ foreign halal certification bodies (FHCB) scheme by setting out a legal framework for recognising these bodies as having comparable halal certification benchmarks to those of Muis.

“This will provide greater transparency and assurance to our Muslim community on the quality of Muis-recognised FHCB, and provide our Muslim consumers and businesses with greater assurance when purchasing and consuming halal food products,” he said.

In response to questions from various MPs – including Mr Sharael Taha (Pasir Ris-Punggol GRC) and Nominated MP Syed Harun Alhabsyi – on the extent of Muis’ regulation of FHCB, Mr Masagos noted that such bodies will have to undergo mandatory training and assessment to ensure they can meet Singapore’s halal requirements.

FCHB will be placed under an audit and surveillance regime for three years. Those that fail to meet Muis requirements will be suspended and delisted, he added.

In 2020, Muis began a review of its FHCB framework, following allegations of an abuse of power in its recognition of such bodies.

The following year, the Corrupt Practices Investigation Bureau said it found no evidence of wrongdoing following a probe into these claims.

In 2022, Berita Harian reported that there were 85 FHCB internationally.

Mr Masagos noted that the amendment Bill will provide a definition for Muslim religious schools and provide Muis officers with the power to inspect such institutions.

This will strengthen Muis’ ability to regulate such schools here, both online and physical, and enable the council to take enforcement action against unregistered institutions.

“This will ensure that Islamic religious education in Singapore is conducted by accredited institutions and asatizah (religious teachers) with the necessary qualifications,” Mr Masagos said.

Other changes include expanding the Fatwa Committee – which issues religious rulings – from four full members to eight, and allowing for the Registry of Muslim Marriages to introduce digital certificates of marriage for Muslim unions, which will not require the signatures of the solemniser, the marrying parties or their witnesses.

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